Wednesday, 27 August 2025

Iran, Ukraine & the Failure of Both Neo-Con Geopolitics & the US Military Industrial Complex

 

1.    Background to the Iranian Israeli War

On 25th March 2025, Tulsi Gabbard, US Director of National Intelligence (DNI), reported to Congress under oath that none of the US intelligence agencies responsible for gathering intelligence on Iran were of the view that Iran either had a nuclear weapon or was in the process of  developing one. She might also have added that, unlike Israel, Iran is a signatory to the Nuclear Non-Proliferation Treaty, under which inspectors from the International Atomic Energy Agency (IAEA) were permanently stationed at all its nuclear sites, all of which were fitted with cameras which recorded everything that happened within them. In all its annual reports over the last ten years, the IAEA has therefore been able to state with a considerable degree of confidence that Iran did not have a nuclear weapon and was not in the process of building one.

Based on this evidence and testimony, most people would therefore probably conclude that, as of 25th March 2025, Iran did not, in fact, have a nuclear weapon and would not be getting one any time soon. In the days and weeks leading up to the recent 12 day war between Israel and Iran, however, Israeli Prime Minister, Benjamin Netanyahu, repeatedly stated that Iran was within weeks, if not days, of having a nuclear weapon and already had the ballistic capability required to use it against Israel. In fact, he has been saying this for at least two decades, as have most politicians in the western world, along with their associated media. As a result, most people in Europe and America also firmly believe that, prior to the US bombing of Iran’s nuclear sites on 22nd June this year, Iran was within days of having a nuclear weapon.

This then raises the question as to why Israel and the whole western establishment should want to us to believe something that is so clearly a fabrication. The answer, however, is not the one they, themselves, would have us believe: that the Iranian leadership is so fanatically driven by hatred of the West that, if it had a nuclear weapon, it is so irrational that, of all the countries in the world, it would actually use it, regardless of the dreadful repercussions for itself. After all, Israel also has nuclear weapons and would surely retaliate in kind.

This argument, however, is predicated on one of two assumptions, or possibly both. Either ordinary Iranians are so under the control of their dictatorial theocracy that they could not prevent it from embarking upon such a suicidal jihad or they are so intellectually deficient in some way that they cannot see that starting a nuclear war against Israel, or anyone else for that matter, is probably not in their best interest. Any country which has the scientific and engineering capability to develop a nuclear programme, however, must not only have a first rate educational system at all levels, but scientific institutions of a type and calibre that typically leads to collaboration with scientists in other such institutions around the world. This, in turn, tends to produce a thoughtful and open-minded strata within a society which doesn’t easily lend itself to hate-filled fanaticism, even when sorely provoked, and certainly doesn’t lend itself to irrational decision making within the country’s leadership.

Yes, the leaders of Iran have frequently given voice to an implacable and, some would say, somewhat incontinent hostility towards both Israel and the USA, which they rightly regard as being joined at the hip. On the other hand, they have good reason for this hostility. For it was the USA which, in 1953, engineered the coup that overthrew the democratically elected government of the then prime minister, Mohammad Mosaddegh, who, having instituted a wide range of economic reforms, was very popular with the vast majority of Iranians. The problem was that one of these reforms was the nationalisation of Iran’s largely British-owned oil industry, which, in Britain and America, was seen as a move towards communism. This meant that, after the coup, more and more power was concentrated in the hands of the Shah, Mohammad Reza Pahlavi, who not only undid most of Mohammad Mosaddegh’s economic reforms and restored the property rights of foreign-own oil companies, but passed laws which severely curtailed Iran’s democracy.

Worse still, he caused a massive shift in the distribution of wealth. For while, over the next 25 years, the exponential growth in the global oil market resulted in an equally astonishing rate of growth in Iran’s GDP, the principal beneficiaries of this increased wealth were the Shah, himself, the Persian elite who supported him, the foreign-owned oil companies which funnelled their earnings through the City of London and Wall Street, and various organs the state, including the army, which was expanded to become the fifth largest army in the world, and the Bureau for Intelligence and State Security, known as SAVAK, which was established in 1957 under the guidance of the CIA and quickly became notorious for the arbitrary imprisonment, torture and murder of political dissidents, particularly followers of Iran’s exiled religious leader, Ayatollah Khomeini.

By the 1970s, as a consequence, the Shah had become so hated by the vast majority of his own people that when, on Friday 8th September 1978, his troops opened fire on a crowd of demonstrators in Tehran’s Jaleh Square, killing more than a hundred and wounding over two hundred more, it was like flipping a switch. Rioters tore down the Shah’s statue in Tehran and around nine million people joined protests all across the country, leading western leaders in Washington, London and Paris to rapidly distance themselves from the whole affair, claiming that it had nothing to do with them or their policies and blaming it all on communists and religious fanatics. Having thus been deserted by all his so-called friends people who had invited him on state visits as recently as 1973 the Shah’s position consequently deteriorated very rapidly, with the result that, on 16th January 1979, before most people even knew what was happening, he was forced to flee the country.

What most people also didn’t realise, however, was that this wasn’t the end of the matter; it was just the beginning. For to most Iranians, the corruption, tyranny and repression which had come to symbolise their country was as much the fault of the Americans as it was of the Shah, which meant that the root causes of the revolution were not resolved by simply removing Mohammad Reza Pahlavi and his family. Everything American also had to be removed, requiring a period of purgative cleansing which lasted throughout most of that year, culminating, of course, in the seizure of the American Embassy on 4th November 1979 and the capture of 66 of its staff, who were then held hostage for the next 14 months.

For most Americans, it was one of the most humiliating episodes in their history, ensuring that Jimmy Carter did not get re-elected as president the following year and establishing the profound enmity which many Americans still feel towards Iran even fifty years on. In fact, relations between the two countries are not much better today than they were then and, in some ways, may even be worse, having become more or less enshrined in policy by the Wolfowitz doctrine, which, as I have explained elsewhere, was first put forward in 1992 by the then U.S. Under Secretary of Defence for Policy, Paul Wolfowitz, and his deputy, Scooter Libby, who argued that, following the fall of the Soviet Union, the United Sates should take pre-emptive military action against any country or regime that threatened its global supremacy, thereby laying down the philosophical and political foundations of what Americans now generally refer to as ‘neo-conservatism’ and making Iran a prime candidate for regime change from day one.

2.    Israel: The Complicating Factor

That’s not to say, of course, that a military conflict between the two countries was inevitable. It is possible, for instance, that, after the hostage crisis had been resolved, they could have stayed out of each other’s way for a decade or so and that, eventually, relations between them could have returned to normal. That, however, is to ignore both the existence of the state of Israel and the fact that its relationship with the USA is not that which typically exists between a patron and a client, in which the bigger, more powerful patron protects its smaller client and the client basically does whatever its patron tells it to do.

Relations between the USA and Israel, however, do not quite work in this way, not least because of the existence, in America, of a very powerful Israel lobby, which is supported and funded, not just by Jews, but by various other individuals and organisations including, for instance, the arms industry, which makes a lot of money out of selling arms to Israel, paid for by the US taxpayer. Of even greater significance politically, however, are the various groups of evangelical Christians who believe that Zionist control over the whole of the land of Israel is a precondition of an event known as the ‘Rapture’, when it is believed that all true believers, both living and dead, will rise up ‘into the clouds, to meet the Lord of the air’.

With so many people with so much money thus supporting Israel, it is very difficult, therefore, for any American president to resist their combined pressure, which, in some cases, can have the effect of actually reversing the normal patron-client relationship, such that America ends up doing Israel’s bidding: the Israeli tail effectively wagging the American dog. This is especially so when Israel’s foreign policy and the neo-con agenda are closely aligned, as has become increasingly the case in recent years, as Israel has come to see that the neo-cons’ more aggressive approach to geopolitics is very much in its own interests.

To better appreciate this and the effect it has had on Middle East politics, consider, for instance, that as recently as 2000, Bill Clinton hosted talks at Camp David between the then Israeli Prime Minister, Ehud Barak, and the chairman of the  Palestinian Authority, Yasser Arafat, strongly suggesting, therefore, that although the USA has always been seen as Israel’s principal patron, having sponsored its recognition at the UN in 1949, in 2000 it was still largely regarded in the region as an honest broker. As the neo-cons have become more entrenched in Washington, however, America’s approach to the Middle East has become far more one-sided. For not only do the neo-cons regard any threat to America’s regional client as a threat to the USA’s global supremacy, to be met with pre-emptive military force, but Israel has vigorously supported them in this policy, happy to see all those regimes which once posed a threat to it including those of Saddam Hussein in Iraq, Muammar Gadhafi in Libya and Bashar al-Assad in Syria brought down. In fact, the only remaining opposition to US-Israeli regional hegemony is Iran.

While this may make it seem as if being America’s regional client is a distinct advantage for Israel, however, it has also had some very negative effects, the most significant of which is that it has been able to wield power in the region well beyond its relative size. After all, it is a very small country, covering just 21,937 square kilometres, with a population of only 9 million, 2 million of which are Arabs. In comparison, Iran covers an area of 1,648,195 square kilometres nearly 80 times the size of Israel and has a population of around 92 million. Ordinarily, therefore, there is no way that Israel would have sufficient military-industrial capacity to fight a war against Iran. It can only do so because it receives billions of dollars in military aid each year from the USA. What this has principally done, however, is given it a false sense of invulnerability, with the result that, instead of finding a way to live in peace with its neighbours, it has let the running sore of Palestine fester and tried to solve all its problems through the use of force. Were the USA ever to abandon it, as a consequence, it could easily find itself with no friends and a lot of enemies, chief among which, of course, would be Iran.

In recent years, with both Russia and China now threatening the USA’s global supremacy, Israel has therefore become ever more anxious to see regime change in Tehran and thus remove its last remaining regional threat. What’s more, its neo-con allies in Washington share this ambition. For under the umbrella of BRICS, Iran has drawn ever closer to both Russia and China, thereby bolstering and helping to consolidate the new multipolar world order that is now emerging in opposition to the unipolar world order prescribed by the Wolfowitz doctrine.

The problem both Israel and the neo-cons have had, however, is that they could not just start a war with Iran for no other reason than to replace the current regime with one more amenable to their world view. As in the case of Iraq, Libya and Syria, therefore, they needed a pretext: a reason for going to war that would justify their actions in the court of public opinion, the obvious solution, of course, being Iran’s supposed development of nuclear weapons, of which there may not be any evidence but in which the public could be made to believe simply by dint of constant repetition. After all, there was no evidence that Saddam Hussein was developing Weapons of Mass Destruction (WMD) in 2003, or that Muammar Gadhafi was committing genocide in 2011, or that Bashar al-Assad’s used chemical weapons against his own people in 2012, but people believed what their governments told them simply because that’s what most people do.

For Israel and the neo-cons, a far more intractable problem, therefore, was Iran’s simple refusal to do anything that would actually justify a military response. Not only did they comply with all IAEA inspection requests under the Joint Comprehensive Plan of Action (JCPOA), agreed between Iran and the five permanent members of the United Nations Security Council plus Germany and the European Union in 2015, but they continued to abide by this agreement even after the USA had pulled out.  What’s more, they readily agreed to talks on a new deal when Trump was elected for a second term, with the first round of negotiations actually taking place in April. By the time Israel attacked Iran on Friday 13th June, in fact, five rounds of negotiations had been completed and, with only a few minor technical details still to be sorted out, it is possible that the deal could have been concluded during the sixth and final round of negotiations on Sunday 15th June. Had those talks on 15th June taken place, therefore, there is a good chance that the intended pretext for the war would have simply disappeared.

3.    Course and Conduct of the War

While this undoubtedly lent a sense of urgency to the neo-cons’ desire for regime change in Tehran and may even have brought the attack forward, it does not however seem to have had much effect on Israel’s planning for the attack, which, given its complexity and the number of components which had to be co-ordinated, had probably been in preparation for months if not years.

The first component, for instance, involved the delivery of drones and shoulder launched missiles to MOSSAD agents in Iran, whose job it was to assassinate around thirty senior military officers and government officials as well as eleven nuclear scientists, who, along with their families, were blown up in their beds in the small hours of Friday 13th June. Another component involved the infiltration of Israeli special forces into northern Iran from north eastern Iraq and Azerbaijan. Armed with antitank weapons, their  job was to blow up air defence missile batteries in northern Iran as an insurance against the possible failure of a planned cyber-attack on Iran’s air defence network as a whole, which, as it turned out, was a complete success, putting all of Iran’s air defences out of operation for around eight hours.

Not that there was ever any plan for Israeli war planes to actually enter Iranian airspace. For not knowing how long Iran’s air defences would be out of action or how long their planes would therefore remain undetected, the Israelis had decided to employ stealth tactics rather than a direct assault in their initial attack. Instead of approaching Iran from the west, flying over Jordan and the Persian Gulf, they consequently took a more circuitous route, flying over northern Syria and Azerbaijan to the Caspian Sea, where they then turned south to approach Tehran from the north. Even more importantly, they actually deployed their weapons while still over the sea, out of range of Iran’s air defences, using a new generation of small cruise missiles which hugged the mountainous terrain of northern Iran and were themselves, therefore, very hard to detect and intercept.

At a tactical level, what’s more, it all worked perfectly. The problem was with what it was intended to achieve strategically. For while it is generally assumed that the decapitations strikes on the Iranian leadership were intended to produce a period of chaos in which the regime’s opponents could mount some sort of coup, if the Israelis really believed this would happen, then MOSSAD is not all it’s cracked up to be as an intelligence agency. For not only were Iran’s organisational structures far more robust than this strategy implies, with deputies quickly stepping up to fill the places of their assassinated former bosses, but the response to the attack among the general public was very similar to their response to the Shah’s troops opening fire on a crowd of protesters in Tehran’s Jaleh Square in September 1978: they were enraged, not just by the Israelis, but by the duplicity of the Americans and Donald Trump in particular, who, just a few days earlier, had been talking very optimistically about the forthcoming negotiations, saying that he thought that they were very close to a deal.

The result was that Iranians came together in exactly the same way they had come together in 1978. Within 48 hours, they were on the offensive with a battle plan of their own, which was just as well thought out as the Israeli plan had been. The main difference was that, instead of trying to disable and then evade Israel’s air defences, the Iranians decided to use sheer numbers in an attempt to overwhelm them, firing around 550 ballistic missiles and more than a thousand drones over a period of just 10 days, launching them in concentrated salvos so large that the Israeli air defence batteries simply couldn’t cope with them.

This was made possible by the fact that there is a tactical design flaw in all missile based air defence systems, which were originally designed to shoot down manned aircraft, which, because of their cost if nothing else, are standardly used in smaller quantities. To better appreciate this flaw, take, for instance, the Patriot air defence system on which Israel’s famous ‘Iron Dome’ has been substantially though not exclusively built. The Patriot’s missile batteries typically comprise four launch vehicles, each of which has four launch tubes, which means that each battery is initially loaded with 16 PAC-2 or PAC-3 interceptor missiles. Given that it usually takes two interceptors to bring down one target, this means that, once a battery has taken out eight targets half of a typical RAF squadron, for instance  it has to be reloaded, which takes some time.

How much time is something I have not been able to discover such information being highly sensitive but it is hard to imagine that it is a quick or simple matter. I have also not been able to find out how many such batteries Israel actually has this information being highly confidential but for the purposes of this exercise, I think it reasonable to assume that it would be on a par with a country like Germany, for instance, which is under less threat but has a much larger airspace to defend. And Germany has 12 such batteries. This means that, if Israel were forced by very large salvos of drones and missiles to unleash all 16 of its preloaded interceptors from each of its 12 batteries in quick succession, there would be periods in which it would be reloading up to 192 missiles at more or less the same time, leaving even some of its most strategically important targets vulnerable. And this is what seems to have happened. What’s more, the Iranians always sent in drones and older ballistic missiles first, knowing that these would be shot down, and only launched their newer, more accurate and powerful ballistic missiles when they knew the batteries were approaching empty.

This had two effects. Firstly, it meant that, despite Israel’s much vaunted air defence system, it suffered a significant amount of damage. How much damage is again unknown because the Israelis have been very careful not to make this information public. One estimate, however, suggests that up to a third of all the buildings in Tel Aviv were either destroyed or so severely damaged that they will have to be demolished and rebuilt. An even more serious problem, however, was the fact that, having had to defend against so many incoming missiles and drones each day, by the end of the first week, the Israelis had used up nearly half of their stockpile of interceptor missiles, which meant that, if they continued to fire them at the same rate, they only had about a week’s supply left.

Of course, one would assume that the Americans would have simply supplied them with more. After all, Donald Trump recently promised Ukraine 17 more Patriot missiles batteries, each with a full complement of missiles. No one asked him, however, where he was going to get the missiles from. For they are actually in very short supply.

This is because Lockheed Martin, which manufactures them for Raytheon, the manufacturer of the system as a whole, only produces a relatively small number of Patriot missiles each year. In 2018, for instance, the latest year for which I have actual figures rather than estimates, it produced just 350. In response to increased demand especially from Taiwan and Ukraine Lockheed Martin has since announced that it plans to increase production to 650 a year by 2027. According to ex-CIA analyst, Larry Johnson, however, its current annual production is still only around 500.

Even if Israel only fired one full round of 16 missiles from each of its 12 batteries a day, this means that it would have fired 1,920 missiles, or nearly 4 years of Lockheed Martin’s entire production, over the 10 days it was having to defend itself against Iran’s bombardment.

Of course, one might wonder why nobody saw this as a potential problem before it became so acute. What one has to remember, however, is that usage based demand for munitions is not constant. After all, most countries that have bought Patriot systems are not constantly at war and probably don’t fire more than half a dozen missiles a year for testing and training purposes, not least because Patriot missiles are not cheap. Even the most basic PAC-2 missile costs over $1 million while the top of the range PAC-3 MSE, which is much faster and has a longer range, comes in at around $4 million. Most countries are therefore very frugal in their usage. To avoid a large upfront capital outlay, moreover, most countries try to spread the cost over multiple annual budgets by only buying a few missiles each year, which they then gradually stockpile, ready for the day they are actually needed.

This also suits Lockheed Martin, which can tailor its own production to these regular annual orders. The only time a problem arises is when one of its customers suddenly uses up 1,920 missiles in 10 days. For in order to rapidly resupply the customer, it would have to keep at least this number in stock, which, in the case of PAC-3 MSEs, would mean maintaining an inventory worth around $8 billion, which even a corporation as large as Lockheed Martin would find it hard to finance. A trickle-feed annual contract with each of its customers, therefore, is the only economically viable model for this kind of business.

If Lockheed Martin couldn’t instantly replace Israel’s stockpile of PAC-3 MSE interceptors, however, the real problem was that no one else could either, not least because, for most of the last three and a half years, the USA and many other members of NATO have been sending all their ‘spare’ Patriot missiles to Ukraine. In fact, the way in which most of the military aid for Ukraine has been supplied is through donors sending their own stock to Ukraine and then placing replacement orders with the manufacturers for delivery over the next four or five years. Indeed, this probably accounts for at least part of the discrepancy between the aid Donald Trump claims the USA has provided to Ukraine and the aid President Zelenskyy claims his country has received. For while the Americans have generally sent older equipment and munitions to Ukraine, such as PAC-2 interceptors with a book value of just $1 million each, they have had to order new $4 million PAC-3 MSE interceptors from Lockheed Martin to replace them, which, because this represents the actual cost to the US taxpayer, is the sum stated in the aid budget. Because none of these new weapons has yet been delivered, however, the result is that stockpiles of most types arms and ammunition, from 155mm artillery shells to PAC-3 interceptors, are now at rock bottom levels in most NATO countries, making it impossible for America or anyone else to resupply Israel with Patriot missiles in its hour of need.

This therefore put Donald Trump, in particular, in a very difficult position. For given the amount of damage inflicted on Israel’s infrastructure and economy even when it had a fully functional air defence system, there is no telling what would have happened had it actually run out of air defence missiles. In a country as small as Israel, it is possible, indeed, that most of its few large cities could have been completely destroyed.

The only other option, however, was for America, itself, to directly intervene: an option which was also fraught with dangers. For not only does the USA have 10 military bases in the region, which, themselves, could have been overwhelmed by Iranian missiles strikes, but President Trump had also ordered two carrier groups to be stationed in the seas around the Arabian peninsula, which meant that they were also vulnerable, especially to Iran’s hypersonic missiles, which, while slower than their Russian counterparts, are still faster than any interceptor currently available.

This therefore raised the spectre of Jimmy Carter, whose presidency was effectively destroyed in 1980 when he authorised an attempt by US special forces to rescue the hostages held in the US embassy in Tehran, which failed when the rescue party’s helicopters were shot down. One can only imagine, therefore, what would have happened to President Trump if he had actually gone to war with Iran and lost even one of the aircraft carriers he had despatched to the region.

4.    The Solution to Trump’s Dilemma

It is to his immense good fortune, therefore, that Trump wasn’t actually forced to choose between the two options with which he was apparently presented: that of attempting to save Israel and very possibly seeing his own presidency destroyed and that of allowing Israel to be destroyed, which, given the strength of the Israel lobby, would have also probably meant his political suicide. Instead, it seems that someone we will probably never know who came up with a third option, which, according to Alistair Crooke, a former British diplomat who spent most of his career in the Middle East and still has extensive contacts there, involved Qatar acting as an intermediary in the coordination of a piece of pure theatre, the details of which are now, of course, well known.

The first act involved the Americans launching a single air strike against three of Iran’s nuclear sites, at Natanz, Isfahan and Fordow, which they subsequently claimed to have totally destroyed, thereby achieving their strategic objective of destroying Iran’s nuclear programme and obviating the need to continue the war. In response, the Iranians then mounted a token retaliatory raid on America’s Al Udeid Air Base in Qatar, allowing them to subsequently claim that they had forced the Americans to back down, thereby saving face. The two clearest signs that this exchange was entirely staged, however, are the fact that the Americans only struck three out of the twenty or so sites which the IAEA were monitoring, and that not a single casualty was suffered by either side during either of the raids.

The entirely fictional nature of this exchange is also evident from the choice of the three Iranian nuclear sites to be hit. Natanz, for instance, is a very old site, having been built during the reign of the Shah, and is completely above ground with very little security. Alistair Crooke says that he has actually driven passed it and saw only a chain-link fence and one solitary guard at the gate, strongly suggesting, therefore, that there was very little of importance going on there.

The site at Isfahan, in contrast, is far more important, housing a number of prestigious research facilities and institutes, including the Isfahan Nuclear Technology Centre and the Isfahan Nuclear Fuel Research and Production Centre. The site as a whole, however, had already been struck twice by the Israelis, after which much of its equipment had been relocated and most of its staff the repositories of the scientific knowledge upon which its research is based told to stay at home. All the Americans really did, therefore, was destroy a few buildings.

It is the site at Fordow, however, that is the most telling. For it is the facility at which Iran carries out most of its uranium enrichment. For safety as well as security, however, it is buried 80 to 90 metres beneath a mountain, which is 20 to 30 metres deeper than the maximum depth America’s GBU-57F/B “bunker busting” bombs are able to penetrate. Indeed, it is probably for this reason that it was later reported that the bombs were actually dropped down ventilation shafts, which demonstrates some fairly impressive precision bombing, especially when one considers that the GBU-57F/B weighs 13.6 metric tonnes, making it a very large bomb to be dropping down an air vent. It is even more impressive, however, when one also considers that the ventilation shafts at Fordow are built with 90° angles in them, precisely to prevent bombs being dropped down them. What really gives the game away, however, is the fact that, according to Alistair Crooke’s sources in Iran, all five of Fordow’s access tunnels, two of which were actually hit by tomahawk cruise missiles, had been packed with soil a couple of days earlier in order to prevent blasts penetrating deeper into the facility. To cap it off, the centrifuges and the enriched uranium which they had already produced had also been removed.

Of course, this is only one rather cynical observer’s take on what may or may not have happened and is based on what are probably very biased and possibly even invented accounts given to him by former or even current Iranian officials. Given that it is also so completely at odds with the official version of events published by the western media, one would therefore need considerable corroboration to put much faith in it. It is, however, consistent with other things we know about the raids, such as the fact that the American raid was completely unopposed by any Iranian air defences. Of course, one could put this down to the fact that the Americans used B2 stealth bombers flown in all the way from the USA to do the job, or that, by this stage, as Donald Trump claimed, the Americans and Israelis had complete control of Iranian airspace. Given the fact that there are independent reports of Iranian air defences shooting down Israeli ballistic missiles just the day before, however, this claim has got to be taken with a pinch of salt.

What makes this whole thing even more suspicious, however, is the fact that while aerial photographs taken after Iran’s retaliatory strike on America’s Al Udeid Air Base show that it suffered considerable damage, particularly to its radar dome and surrounding buildings, there were no US casualties, which is only possible if the base’s personnel had all taken shelter or been evacuated.

One also has to question why the Iranians only attacked one base and didn’t go after an aircraft carrier, for instance. For if the American raid had really damaged Iran’s nuclear programme and if the Iranians really thought that the USA would launch further attacks on other nuclear sites, wouldn’t they have struck back harder, if only to make the Americans question whether entering into a full scale war with Iran was a good idea. And why did the Americans stop at just three sites when they had to know that even if their original raid had done significant damage, even the total destruction of just three sites would hardly have put a dent in Iran’s nuclear programme let alone destroyed it?

The only answer that makes any sense, therefore, is that this whole thing was a charade, a pure piece of theatre staged so that everyone concerned could back away without loss of face and thereby avoid a potential world war, which is what it could so easily have become if the US had attacked Iran in earnest. Although this therefore means that the whole thing was an elaborate hoax, this does not, of course, make it something reprehensible. Indeed, it’s possible that we should all be enormously grateful to whoever had enough sense to assemble this piece of fiction and to everyone else who had the good sense to go along with it. That does not mean, however, that it won’t have consequences, some of which may yet prove to be rather unfortunate.

5.    Winners and Losers

One of these consequences, for instance, is the fact that, while the victor in any dispute or conflict usually knows that they have won and are usually quite happy in this knowledge, if some falsehood or lie is concocted to allow the loser to save face, this not only allows him to avoid admitting his defeat to the world, it can also allow him to avoid admitting the bitter truth to himself, with the result that he learns nothing from it and is therefore likely to repeat the same mistakes. This makes it incumbent on us, therefore, to ask who exactly were the winners and losers in this case.

The clearest winner, of course, was Iran. For not only was it able to defend itself against a well-armed opponent with superpower patronage, but it inflicted so much damage on this opponent that its patron was forced to sue for peace in order to avoid further embarrassment, both to itself and its client. An even more significant consequence of this victory, however, is the fact that, through it, Iran seems to have finally obtained its independence from the USA and the collective West. I say this because, while it may be thought that it had already broken away from America and the West in 1979, through sanctions and other coercive measures, we still managed to keep it subordinated to what we like to call the ‘international rules based order’, from which, up until now, it seemed to have lacked the confidence or moral strength to break itself free.

Nothing expressed this state of subordination more clearly, in fact, than the draconian regime imposed upon it by the IAEA under the terms of the JCPOA. So docile and compliant was it, in fact, that, as noted earlier, it continued to abide by the terms of the JCPOA even after the United States had pulled out. Its expulsion of the IAEA inspectors at the end of the war, therefore, represents one of the most emphatic declarations of freedom and independence one can imagine.

Because we cannot and do not accept that we, the collective West, lost the war, however, we do not understand this and so put the expulsions down to Iran’s ongoing resistance to the international rules based order. Worse still, because we expect those organisations which represent the international rules based order to be on ‘our’ side, rather than the impartial monitors they are supposed to be, we cannot see that the IAEA’s act of passing on detailed plans of Iran’s nuclear sites to MOSSAD is more than enough justification for Iran’s action. Worst of all, however, is the fact that because we cannot admit that we lost the war, we do not understand that we can no longer dictate to Iran what it must and must not do, such that the ultimatum given to Iran by President Macron, that it must take back the IAEA inspectors or else, is not just inappropriate but ridiculous, merely leading the Iranians to ask ‘Or else what?’

In a similar vein, President Trumps statement that Iran must now return to the negotiating table is equally preposterous. Nor is this simply because it was the USA that broke off the previously ongoing talks by engaging in an act of war, thereby clearly demonstrating that it was not previously negotiating in good faith and cannot therefore be trusted to negotiate in good faith in future. An even more cogent reason for the Iranians to simply ignore any orders President Trump gives them is the fact that, having gambled on the military option, his serious miscalculation in this regard has resulted in the USA losing a considerable amount of credibility, not just in the eyes of the Iranians, but in the eyes of just about everyone outside the blinkered West.

Nor is this simply because its client lost the war and did so largely because an air defence system built in the USA failed to adequately defend Israeli airspace. For the failure of the Patriot missile system to protect Israel from Iranian attacks is symptomatic of something rather more profound: a failure by the USA to realise that the world is no longer what it thinks it is. I say this because anyone who uses a limited supply of $4 million missiles to shoot down an endless supply of $40,000 drones is not only going to lose almost any war they fight but has essentially lost touch with reality: a state most commonly achieved by lying to oneself and swallowing one’s own propaganda, as is most perfectly exemplified by the neo-cons and the US military industrial complex, both of which believe, like Donald Trump, that the US has the best weapons and military equipment in the world and can therefore dictate to the rest of the world how things are going to be.

While this kind of overweening belief in one’s own superiority primarily makes the USA look just foolish, however, it also has some serious consequences, the most serious of which is that those afflicted by such delusions are typically prevented from adapting to a changing world, which is especially dangerous when the changes required are those necessary to fight a modern war.

We have all heard the old saying, for instance, that generals always prepare to fight the last war. Today, however, this seems particularly applicable to NATO, which still essentially bases its tactics and equipment on those used to fight World War II, where mobility and speed were the most critical factors in achieving success. As we have seen in the war in Ukraine, however, this is no longer the case. Due to a cluster of new technologies known collectively as ISR (Intelligence, Surveillance and Reconnaissance), which uses satellites, drones and other aircraft to pinpoint targets on the ground and send their GPS coordinates directly to the targeting systems of strike weapons such as drones, missiles and glide bombs, the modern battlefield has been completely transformed. For with such precision guided weapons in play, anything actually moving around on the battlefield is now very quickly destroyed, especially such easily targeted objects as tanks and armoured fighting vehicles, of which the USA and NATO are so enamoured.

This is why Ukrainian battlefields look far more like the battlefields of the First World War than anything we have seen since, with networks of trenches and underground bunkers, which the Russians, being on the offensive, have had to learn a whole new set of tactics to overcome. For contrary to what is often written about them in the western media, they do not attempt to storm Ukrainian defensive positions using waves of human cannon fodder. Instead, they put them under siege, using tactics which actually haven’t changed much since Roman times. The first stage of both Roman and Russian sieges, for instance, consists of an extended period of bombardment, designed to both actually destroy the defences and soften up the defenders. For this the Romans used various types of ballista; today, the Russians use 155mm artillery, firing up to 60,000 shells a day during certain periods of the war. At the same time, small infantry units of between four and seven men attempt to encircle the position to cut it off from reinforcement and resupply. Only when the Ukrainians are sufficiently weakened and exhausted, do the Russians finally attempt enter the besieged town or village and, even then, they do so very patiently and methodically, withdrawing whenever they meet resistance and calling in drone strikes and glide bombs to level whatever positions are causing them problems.

In contrast, when the Ukrainians went on the offensive in the summer of 2023, they did so with a NATO trained army, using NATO tactics and equipment, which largely involved armoured brigades crossing open grass land in large formations which were instantly blown to pieces.

Fortunately, the Ukrainian battlefield commanders very quickly saw the futility of this, threw away their NATO training manuals and started copying the Russians, with the result that the two best armies in the world today at fighting this kind of war are the Russians and the Ukrainians. What’s more, the distance between them and the rest of the world is still widening, largely as a result of the increased use of battlefield drones on both sides, which has led to further reductions in the size of offensive formations, especially in forward reconnaissance units, where a typical squad now comprises just three or four men, four men being the largest offensive formation that is not usually targeted by drones.

This new way of fighting a war has also led to a reshaping of the battlefield. For if one can no longer concentrate troops in mass formations in order to punch a hole through the enemy lines, this means that the lines on both sides get stretched out to around 1,500 kilometres in the case of Ukraine with the result that there is not just one battle being fought at any one time, but thousands of micro-battles, fought over every farmhouse, every village, and even every clump of trees along the line of contact. This has also therefore led to changes in the operational structures of the two armies. For while strategic objectives may still be handed down from above, most of the tactical decisions are devolved to troops on the ground, which, in turn, has led to a new breed of operational commander, the most well-known of these being the famous Chechen general, Apti Alaudinov, commander of the Akhmat special forces, who is renowned for his proficiency in deploying and coordinating multiple semi-autonomous tactical units in the field.

The last and possibly most important element required to fight this new kind of war, however, is an adaptable and highly responsive military industrial complex. I say this because, when General Alaudinov says that he needs a new piece of equipment to deal with a new problem that has arisen on the battlefield, he doesn’t mean that he needs it in six or twelve months’ time, after his request has been passed up the chain of command and reviewed at several procurement committee meetings; he means that he needs it next week.

In fact, it is this level of flexibility and responsiveness that has probably contributed more to Russia’s victory in Ukraine than anything else, as is particularly well illustrated by the fact that, at the beginning of war, Russia produced hardly any military drones of its own and had to buy them from Iran. Today, in contrast, it is estimated that it manufactures more than a thousand drones of different types every day, including ‘intelligent’ anti-drone drones which are programmed to seek out and destroy enemy drones without the need of an operator. What’s more, the Russian army now has drone manufacturers embedded within the troops on the ground. Equipped with an array of programmable computer chips and 3D printers for producing the physical components, they constantly design new drones to meet new battlefield requirements.

Meanwhile, Lockheed Martin continues to produce 500 PAC-3 MSE interceptors a year at $4 million each, not realising that the wars in Ukraine and Iran have rendered them obsolete and turned Lockheed Martin, itself, into a dinosaur on the brink of extinction. This, however, is precisely what the rest of the world has seen and why it is the USA, rather than Israel, that has been the biggest loser in the Israeli-Iranian war. For as a result of its ineffectuality in protecting Israeli airspace, the world is beginning to wake up to the fact that the big stick which it brandishes around the globe in order to keep its vassals in line may largely be for show. It may have 750 military bases in 80 different countries and 11 carrier groups patrolling the world’s oceans, but what are they actually for? Are they really necessary for the defence of the USA? Of course not. They are there to project power, which, as any bully knows, exists more in its perception than in actual capability.

It is the same with the price tags on its advanced weaponry. Does an air defence missile really need to cost $4 million? Of course not. But when people see the price tag, they not only think it must be good, but wonder at the madness of spending that much money on a single use weapon, which they know they could not do themselves, thereby placing the USA in a different league: one in which they know they cannot compete. When this extremely expensive weaponry fails to do its job, however, the perception changes. Not only are the weapons, themselves, seen as less good than their price tags suggests, but the madness of spending so much money on them is now seen as just that, making lesser nations wonder whether a country which is so out of touch economically can be as militarily powerful as they make themselves out to be.

Once brought into question, what’s more, a country’s credibility is not so easily restored. For once we have taken a peek behind the curtain and seen what’s actually here, we cannot unsee it. Indeed, it’s why, in the West, we are currently being prevented from taking that peek by a wall of media propaganda which insists that the US air force really did ‘obliterate’ Iran’s nuclear programme and that the threat has therefore been removed, even though our governments also continue to insist that Iran readmit the IAEA inspectors and resume negotiations on some sort of nuclear deal.

The trouble with lying to the world in this way, however, is not just that it’s hard to keep the lies consistent which, in itself, can have an impact on policy but that it becomes increasingly difficult to distinguish the lies from the truth, even for those in government, who may genuinely believe what they are saying but, with either their geopolitical philosophy or their military confidence ungrounded in reality, may end up plunging their countries into disastrous and humiliating wars nonetheless.

6.    The Dangers Ahead

One of the best examples of the mess one can get into as a result of the first of these issues that of needing to keep one’s lies consistent – is the tangled web of deceit we have woven around the war in Ukraine, where, at the time of writing, the Russians are on the brink of total victory: something which would be a total disaster for the USA, of course. For while it may have been able to pretend that it did not lose the war against Iran, once Russian troops have reached the Dnieper river, it will be far less easy to deny that it has lost the war in Ukraine. For incoming president Donald Trump, therefore, it was undoubtedly a matter of some urgency that he end the war before this could happen.

The problem he had, however, was that in order to reach any kind of settlement with the Russians, he had to address what they regard as their legitimate concerns, both with respect to Russia’s security, should Ukraine become a member of NATO, and with regard to the rights of the 14 million Russians who were trapped inside Ukraine’s borders when it was granted independence in 1991: issues which the collective West has been very reluctant to address over the last three and half years, firstly because it would have entailed admitting that the Russians had legitimate concerns and secondly because this first admission would have further entailed admitting that it had been lying to its people throughout this time by telling them that Russia’s invasion of Ukraine was the entirely gratuitous and unprovoked act of an evil dictator.

President Trump’s initial response to this impasse, therefore, was to try to charm the Russians into simply accepting an unconditional ceasefire without any reference to the underlying causes of the conflict. When President Putin responded by saying that there would need to be substantial progress towards an actual peace settlement before he would even consider ending the fighting, Trump then tried the opposite tack of declaring how disappointed he was with Putin’s intransigence. When this had no effect either, he then did what all extortionist do when all else fails: he threatened Putin’s family, not literally, of course, but in the form of Russia’s allies, China, India and Brazil, whom he threatened with huge tariffs if Russia did not agree to a ceasefire within fifty days.

It was at this point, however, that someone in Trump’s administration almost certainly told him that Ukraine might not actually have fifty days and that he needed to act sooner. What actually triggered this reassessment of the situation is something we’ll probably never know. One possibility, for instance, is that it was prompted by the Ukrainian parliament passing a new law allowing men over 60 to be called up for military service, thereby making it fairly obvious just how few men the Ukrainians have left. Alternatively, it could just as easily have been triggered when a small Russian reconnaissance unit, probing the Ukrainian lines north of Pokrovsk, found a section of the line that was completely unmanned, allowing Russian troops to pour through the breach and launch encircling manoeuvres on both flanks, threatening to cut off both Pokrovsk and Kostiantynivka from resupply.

Whatever prompted this change in Trump’s appreciation of what was actually happening in Ukraine, however, it presented him with yet another dilemma, one not dissimilar to the one he faced over Iran’s hugely destructive attacks on Israel. For, again, he had to choose between what appeared to be two equally unpalatable options. Either he could simply stand by and watch the Russians’ inexorable march to victory, for which he would almost certainly be blamed, having cut back on Ukrainian military aid, or he could do the unthinkable and agree to more meaningful negotiations with the Russians, for which he would be excoriated, not just by the neo-cons, but by his donors in the US defence industry. On this occasion, moreover, no one seems to have come forward to offer him a third option. The result was that, after vacillating for a few days, he finally chose what he almost certainly saw as the lesser of the two evils and sent Steve Witkoff to Moscow with an invitation to President Putin to start serious talks, which the Russians naturally welcomed.

I say this because, while they would settle for victory on the battlefield, a negotiated peace deal is what the Russians have actually always wanted. This is because, were they to reach the Dnieper river and occupy all of eastern Ukraine, their incorporation of any part of it into the Russian Federation would not be recognised by the international community. All it would achieve, therefore, is a frozen conflict and a new cold war, with a fortified Dnieper river replacing the Berlin Wall as its symbol. What the Russians would prefer, therefore, is a negotiated peace treaty, in which Ukraine’s neutrality and redrawn borders would be legally enshrined.

And for a few hours in Alaska on Friday 15th August, it actually seemed as if this might be possible. President Trump clearly accepted that there couldn’t be a ceasefire until the ‘root causes’ of the conflict had been properly addressed and President Putin duly invited him to the next round of talks in Moscow. By Monday evening, however, the neo-cons in Trump’s administration, along with President Zelenskyy and various European leaders had all got to him and the deal was off. After all, an end to the war would mean an end to both Zelenskyy’s presidency, which has only been extended beyond its fixed term by a declaration of martial law, and to the steady concentration of power in Brussels by both NATO and the EU. Even more importantly, the neo-cons in Washington, who have been using Ukraine to undermine Russia since before 2008, when they first suggested that Ukraine should join NATO, weren’t just going to give up because their erratic and uncertain president didn’t want another of America’s clients to suffer another catastrophic military defeat on his watch. So they introduced the idea that, as part of any peace deal, there would have to be security guarantees for Ukraine, which they knew the Russians would see as NATO trying to gain a foothold in Ukraine via the back door and would therefore reject, bringing all peace negotiations to an end.

The most likely outcome, therefore, is that the Russians will, indeed, reach the Dnieper river where the conflict will be frozen, giving rise to a new cold war. Of course, it’s possible that some European leaders, sufficiently deluded by their own propaganda, might actually attempt some kind of military intervention to prevent the Russians from actually crossing the river. Not only do the Russians have no interest in crossing the Dnieper, however west Ukraine being full of Ukrainian nationalists who would bog them down in an endless and expensive campaign against insurgents and terrorists but, contrary to what is constantly being said in the western media, they really do not want their Special Military Operation to escalate into a full blown war with NATO. The most likely outcome, therefore, will just be stand-off across the river.

A far bigger danger, in fact, is that the neo-cons in Washington, smarting under yet another defeat, will convince Donald Trump to reassert America’s global dominance, not by confronting Russia in Ukraine, which would almost certainly lead to World War III and nuclear annihilation, but by having another go at Iran.

The problem for Donald Trump, however, is that, this time, the USA would not be able to use Israel as a proxy. This is not only because the Israeli air force will not be able to mount a surprise attack over the Caspian Sea for a second time, or because most of its agents in Iran have been rounded up and executed, but because it is going to take a considerable amount of time to rearm its planes and replace its Patriot interceptors, especially as Lockheed Martin are still only producing 500 of them a year. More to the point, there is no reason to suppose that a second attack by Israel on Iran would have anything other than the same result, with even more damage being inflicted on Israel’s infrastructure and economy.

Even more importantly, Israel’s prime minister, Benjamin Netanyahu, clearly knows this and has at least for now abandoned his quest for regime change in Iran in favour of conquering more of Syria, which he initially attacked with the professed aim of helping the Druze who were then being systematically massacred by Syrian forces but which was far more probably intended to deflect attention away from Israel’s defeat by the Iranians. After all, the Syrian regime of Ahmed Hussein al-Sharaa also known Abu Mohammad al-Julani has been killing Christians and Alawites in Syria ever since it came to power in January this year and at no time had Netanyahu previously demonstrated any concern for this widespread genocide. After all, the Israelis had actually helped install al-Julani in Damascus following the overthrow of Bashar al-Assad and, along with the Turks and Americans, had no great interest in publicising the regime’s ethnic cleansing.

The point I am making, however, is that, if Trump were to agree to intervene in Iran to reassert US power after its defeat in Ukraine, the Americans would have to do it on their own, with all the risks to American assets in the region I outlined earlier. If, on the other hand, he doesn’t agree to such an intervention, and if the Iranians persist in ignoring American demands that they readmit IAEA inspectors and restart negotiations with respect to their nuclear programme, he risks something almost as bad: looking weak, thereby diminishing US power still further.

There is, however, a significant asymmetry between the options in this third dilemma. For while a failure to take on Iran will make America look weak, if Trump actually decides to attack Iran, there is, of course, a possibility that the US could prevail, thereby restoring America’s status, authority and power in the region if not the world as a whole. Indeed, it is for this reason that I suspect that the neo-cons will convince him to attack. Their argument will be that, having allowed the Russians to win in Ukraine, if he fails to act on Iran, the era of America’s global supremacy will be well and truly over and BRICS will clearly be in the ascendency.

The problem with this argument, however, is that it depends on America really having the military capability to defeat Iran, whatever ‘defeat’ actually means in this context. Does it mean, for instance, actually invading a country the size of western Europe, or would it be enough to simply bomb it into submission? But what if the Iranians refuse to submit? They didn’t submit in 1979. Worse still, what if they actually give as good as they get? What if all those US assets in the region all those military bases and carriers groups aren’t really assets at all, but liabilities: targets to be destroyed?

Indeed, it is this last question that really sums up the USA’s impossible position. For if it is one’s policy to maintain sole global hegemony by projecting military power around the world, one leaves oneself extremely vulnerable if that projection is more appearance than substance. Putting it to the test, therefore, is always a gamble, which all empires eventually lose, making imperialism, itself, a bad bet as one’s foreign policy, as the founding fathers of the USA clearly understood but which Paul Wolfowitz clearly did not. 

 

Friday, 4 July 2025

The Goldilocks Planet

1.    The Drake Equation

In one of the first essays I wrote for this blog, back in January 2011, I produced a critique of the Drake Equation: a formula devised by Frank Drake in 1960 in order to estimate the number of technologically advanced civilisations (N) likely to be found in our galaxy. The equation has seven variables and states that:

N = R* · fp · ne · fl · fi · fc · L

where:

R*        is the number of stars formed in the galaxy each year.

fp            is the percentage of those stars with planets.

ne            is the number of planets in each of those planetary systems capable of supporting life.

fl             is the percentage of those planets on which life actually develops.

fi             is the percentage of those planets on which intelligent life then evolves.

fc             is the percentage of those planets on which advanced communications technology then develops.

L          is the length of time such technological civilisations then endure.

While, for reasons that have always eluded me, this equation has long since been accepted as a useful heuristic device for estimating N, the most critical phase of its deployment, of course, is in the assignment of values to each of the variables, the most critical of which is ne, the number of planets in each planetary system capable of supporting life. This is because, given enough time, a planet capable of supporting life will very probably do so, which will then very probably evolve into intelligent life capable of producing advanced technology. It is with respect ne, therefore, that one has to be particularly careful in assigning a value, not least because while the precise set of conditions necessary for a planet to support life is unknown, it could be fairly extensive, thereby greatly limiting the number of planets which qualify.

To appreciate what this set of necessary conditions for a planet to support life might include, one can start by just looking at some of the more obvious parameters, such as the physical and chemical composition of the planet, a gas giant, for instance, being very unlikely to support life. Then there is the type of star the planet is orbiting, the amount of energy the star radiates and the radius and eccentricity of the orbit itself. A planet orbiting too far away from a red giant, for instance, is unlikely to be warm enough to support life, while a planet orbiting too close to a white dwarf is likely to be too hot.

Then there are the slightly less obvious parameters such as the planet’s size and whether it has a molten iron core. This is important because it is a planet’s molten iron core which creates its magnetic field, without which its atmosphere, if it ever had one, would be torn away by the stream of charged particles released from its star’s outermost atmospheric layer: a stream of particles which, in the case of the sun, we call the solar wind.

This is why the size of the planet is also important. For in order to maintain an atmosphere, a planet has to be large enough to exert enough gravitational pressure on its core to keep it molten. A good example of a failure in this regard is Mars, which is generally thought to have once had a molten iron core and an atmosphere. Being slightly smaller than the earth, however, it could not maintain enough gravitational pressure on its core which consequently cooled and solidified, collapsing its magnetic field and allowing its atmosphere to be stripped away.

Then there are the planetary attributes necessary for life which I am fairly sure Drake didn’t even consider but which have become far more salient in recent years as a result of our study of the climate. One of these is the need for a planet’s atmosphere to be largely composed of nitrogen and oxygen, with the nitrogen being just as important as the oxygen. This, as I have already explained a couple of times in recent essays, is because most of the carbon on earth has been created in the upper atmosphere by the free neutrons in cosmic radiation striking the nuclei of nitrogen atoms, thereby dislodging one the atom’s protons and turning nitrogen it into carbon. Each newly formed carbon atom then binds with an O2 molecular, to form CO2, which, being 50% heavier than either oxygen or nitrogen, then descends to the earth’s surface where it is absorbed by plants through photosynthesis. Without both oxygen and nitrogen in the atmosphere, there would consequently be no carbon dioxide and no plant life on earth, which is to say no life at all.

Another planetary attribute which is almost certainly necessary for life or, at least, ‘life as we know it’ is the presence of large bodies of water, which are necessary not just in order to provide a medium in which life is more likely to evolve, but because sunlight falling upon large bodies of water creates water vapour, which, as I have also explained in recent essays, plays two vital roles in maintaining a stable and habitable climate. The first of these roles is as a greenhouse gas. In the case of the earth, in fact, it is the most abundant greenhouse gas in our atmosphere, accounting for more than 90% of the infrared radiation retained within it and raising the mean surface temperature from minus 18°C, at which it is very doubtful whether the earth could support life, to a balmy plus 15°C, at which temperature life flourishes.

The second vital role that water vapour plays, as Dr John Clauser explained in his famous 2024 lecture, is in regulating atmospheric temperature by keeping it within certain bounds. This it does by forming clouds, which then limit the amount of sunlight reaching the earth’s surface, thereby limiting the amount of water turned into water vapour by evaporation. This then reduces the number of clouds being formed, allowing more sunlight to reach the earth’s surface and creating a continuous feedback loop in which a warmer earth’s surface causes more clouds to form, thereby cooling the surface, which then causes less clouds to form, thereby warming the surface. The result is that, for most of the time, when not affected by extraneous factors such as volcanos, the entire system is more or less self-regulating.

With so many varied and often intricate conditions needing to be met for a planet to support life, it is a wonder, therefore, that there are any planets in our galaxy with life on them at all, let alone the 50,000 technologically advanced civilizations Frank Drake believed to exist in 1960. Back in 2011, when I, myself, undertook this exercise, assigning far more conservative values to Drake’s seven variables than he had done, I came up with the number of 10. Today, factoring in the need for a mostly nitrogen and oxygen atmosphere and for a large percentage of the planet’s surface to be covered in water, I am surprised that there is even one, making the earth not just a goldilocks planet, where all the conditions for supporting life are ‘just right’, but very possibly ‘the’ Goldilocks Planet: the only one in our entire galaxy.

2.    The Religious & Materialist Perspectives

In my last essay, ‘On Stupidity’, I argued that the most dangerous form of stupidity is societally based. After all, we do not learn or discover for ourselves most of the things we believe; we acquire them from the society of which we are a part. What’s more, we tend to regard a general consensus in favour of a particular proposition or conjecture as a strong indication that it is true, even if there is no independent evidence for it and we have never actually thought about it ourselves. As a result, we can come or be led to believe some of the stupidest things imaginable, such as the now almost universally accepted view that greenhouse gases, essential for all life on earth, are ‘bad things’, which, in the case of humanly produced carbon dioxide, which we exhale with every breath, must be eliminated. To emphasise just how stupid this is, in fact, I then half-jokingly quipped that, far from being the work of the devil, the existence of both water vapour and carbon dioxide in our atmosphere is probably the best argument in favour of the existence of God I have ever come across.

Not that I actually thought very much about it at the time: it was just a way of making a point In the weeks that have followed, however, my thoughts have continually returned to it. Indeed, it is what brought me back to the Drake Equation. For if the odds against the existence of our goldilocks planet are as a great as I suspect they are, it is not unreasonable to consider whether that existence might not be entirely accidental. Yes, I know what most people will say to this: that such a line of thinking embodies one of the oldest fallacies in the book. For even if the odds against a goldilocks planet are a billion to one, with more than a billion stars in the galaxy, there is a good chance that at least one goldilocks planet will in fact exist. This argument, however, is also entirely specious. In fact, it closely resembles an argument I used to hear when I was growing up: that if one gave an infinite number of typewriters to an infinite number of chimpanzees and allowed them to keep pressing keys at random for long enough, eventually they would clatter out the complete works of Shakespeare. This, however, is simply false. For an infinite number of chimpanzees could produce an infinite number of random combinations of letters, numerals and punctuation marks without one of them being the complete works of Shakespeare. Similarly, our galaxy could produce an infinite number of planets without one of them being a goldilocks planet.

The only sound argument in this regard, in fact, is the one that says that if, within a closed system, something is not impossible, then no matter how improbable it may be, once it has occurred, one can explain it as the result of random chance without positing the existence of an external agency. The problem with such an explanation, however, especially in the context of something as momentous as the existence of our goldilocks planet and therefore ourselves, is that it is not really an explanation at all. For if the answer to the question, ‘Why are we here?’ is ‘Random chance’, then what we are actually saying is that there is no reason for our existence, which, given how both significant and unlikely that existence is, is somewhat less than satisfactory, especially as it has such profound implications for how we live our lives.

I say this because, as I explained in my essay on Dostoyevsky’s ‘Notes from Underground’, this materialist way of looking at both the universe and ourselves inevitably leads us to the conclusion that our lives are pointless, which just as inevitably leads to the kind of nihilism which Dostoyevsky predicted would result in the totalitarian regimes and death camps of the 20th century. If, on the other hand, we believe that it was not purely random chance that produced us, suggesting, therefore, that we were created for a reason, this then leads to the formation of a completely different set of values, which necessarily includes the need to understand what that reason might be.

Nor is this the only modification in our attitude to both ourselves and the universe that flows from our adoption of what we might call the ‘religious’ perspective, a term I use in a very narrow sense merely to denote just these changes in the way we think about the world as a result of not viewing our existence as purely accidental. In regarding our goldilocks planet as not just special but extraordinary, for instance, we inevitably see ourselves as also having a duty to look after it, not in the sense of today’s climate activists, many of whom will have almost certainly adopted this modern day mission in life as a way of injecting some meaning into an otherwise meaningless existence, but more in the sense of not wanting or needing to waste the earth’s resources on acquiring material possessions which we then just throw away when something newer and more fashionable comes along: a trait in human beings which, as Dostoyevsky noted in ‘Notes from Underground’, is anther more or less inevitable consequence of a purely materialist outlook on life.

Another way in which our behaviour is modified by this change in our perspective is the emergence of an urge to pass on this sense of the extraordinary to our children. In part, this urge arises in order to help fend off the tide of materialism which has engulfed western civilisation since the middle of the 19th century and which has significantly impaired the quality of the lives we now live. Of even greater importance, however, is the gift of meaningfulness and purpose which a sense of the extraordinariness of our existence confers on all those who embrace it. For if our goldilocks planet was created so that life might evolve here, and if we are the pinnacle of that evolution, being the only beings of whom we are aware who are not just sentient but self-aware, there is a sense in which we are the medium through which the universe has actually achieved consciousness, making it incumbent upon us to at least try to understand this extraordinary phenomenon, which is simply impossible from a purely materialist perspective.

Of course, at this point it will be objected that we cannot just choose what we want to believe on the basis that it might afford us a better, more meaningful life. Similarly, we cannot choose not to believe in something simply because it leads to nihilism. We believe what we believe because, based on reason and evidence, we believe it to be true. And, apart from its extreme improbability, there is no evidence to support the view that our goldilocks planet is the result of anything other than random chance. More to the point, we cannot even say what would count as evidence either for or against any assertion to the contrary, making any such assertion not just unscientific but a threat to what we regard as our enlightened age, in which it is one of our most important guiding principles that all issues are to be settled, not by dogma, but by evidence and reasoned argument.

The problem with this argument, however, is that dogmatism is not an intrinsic attribute of the religious perspective as I have so far defined it and can just as easily arise in societies that are entirely immersed in the materialist perspective. Take, for instance, the belief that anthropogenic emissions of carbon dioxide are a threat to the planet, which is so dogmatically held by the vast majority of people that anyone who dares speak out against it, even a Nobel laureate such as John Clauser, is instantly cancelled. It is neither the religious nor the materialist perspectives in themselves, therefore, which give rise to dogmatism but, far more commonly, power and corruption, which are used to play on our collective stupidity in order to keep the powerful in power.

That’s not to say, of course, that the natural sciences, to which the materialist perspective have given rise, haven’t, in the past, greatly helped to overcome dogmatism. They taught us to think critically by teaching us to question everything. The problem was that they were actually too successful, especially with regard to the huge range of new technologies to which they gave rise, leading us to believe that the material universe they described was the only reality and that this description, itself, was the only and absolute truth. We consequently forgot that for a theory, explanation or description to be scientific it has to pass the test which all assertions based on the religious perspective manifestly fail to pass: it has to be falsifiable. That is to say that we have to be able to specify what empirical evidence would prove it false, which means that no scientific theory, explanation or description is true in any absolute sense. For they are all provisional, pending falsification.

This is something of which we have been very dramatically reminded over the last two and a half years, in fact, since the launch of the James Webb Space Telescope (JWST) in December 2021. This is because the JWST has a mirror with a diameter 2.7 times larger than the Hubble Space Telescope  and can therefore detect objects principally galaxies much further away than the Hubble can. This means that the light from these objects originated from much further back in time, with the result that they are often referred to as very ‘old’. The fact is, however, that they are actually very young. The light from the most distant galaxy which the JWST has so far discovered, MoM-z14, began its journey across the galaxy just 280 million years after the Big Bang, making it a mere baby at that time.

What this also means is that these newly discovered galaxies should exhibit all the typical features of very young galaxies, the two most significant of which are, firstly, that the stars within them should be composed almost entirely of hydrogen and helium and, secondly, that their form should be rather chaotic, without the spiral arms which are a feature of older galaxies such as our own. What is very odd, therefore, is that the stars in MoM-z14 contain large quantities of nitrogen and that, while considerably smaller than our galaxy, it has a very similar shape, for which there would appear to be only two possible explanations.

The first is that both stars and galaxies can develop in ways contrary to what we have previously believed. The problem with this explanation, however, is that there nothing in our current physics that would explain such a divergence in development timelines. The second possible explanation, therefore, is that the universe is actually a lot older than the 13.8 billion years we previously believed to be. In fact, some people have suggested that it could be as much as twice as old. The problem with this, however, is that, if the universe has been consistently expanding at the rate specified by the Hubble constant, 67 kilometres per second per megaparsec (a megaparsec being 3.26 million light years), then, at 27.6 billion years of age rather than 13.8 billion years, it should be a lot bigger than it is.

To complicate matters further, measurements taken using the JWST have confirmed Dr Adam Riess’ 1998 discovery for which he shared the Nobel prize for physics in 2011 that the rate of the universe’s expansion is actually accelerating, which, given the fact that a decline in the gravitational pull which galaxies exert on each other as they move apart is already built into the Hubble constant, should not be happening.

As a result of the JWST, in short, the standard cosmological model, including the Big Bang theory itself, is rapidly unravelling and, as yet, no workable alternative has been put forward to replace it. That’s not to say, of course, that one won’t eventually emerge. I’m sure it will. However, I am also fairly sure that it will involve a very substantial paradigm shift, painting a very different picture of the universe than the one with which we are currently familiar and making it very hard to believe that it will actually take us any closer to the absolute and final truth.

3.    The Transcendental Perspective

The irony is, of course, that while we cannot fully believe in any proposition emanating from the religious perspective in that it will always be unfalsifiable, so too we should never fully believe in any proposition emanating from the scientific/materialist perspective in that it will always be provisional, pending falsification. Our biggest mistake, however, is not just in assuming that these two perspectives are in permanent opposition and that we have to choose between them with the result that, based on its enormous success, we have now almost universally committed ourselves to the materialist perspective and believe that everything science tells us is true in an absolute rather than provisional sense but that we believe that these are the only two perspectives that exist. There is, however, another perspective which transcends both the religious and materialist perspectives and which actually puts them into perspective, allowing us to see that while they both have their limitations, they both have their value.

This transcendental perspective is grounded in the work of the 18th century German philosopher Immanuel Kant, who actually began his career as a physicist and only turned to philosophy in his fifties when he felt the need to ground the laws of physics and, indeed, of all science in something that would give them absolute certainty, which he knew was not to be found in their ever shifting empirical content. After all, we have spent the last sixty or seventy years thinking that all young stars are composed purely of hydrogen and helium and then, in the space of just two years, we discover half a dozen galaxies comprising very young stars which actually contain nitrogen. The answer, Kant therefore realised, had to reside in those laws or forms of knowledge which underpin all the sciences, regardless of their empirical content, and which we can know to be true with absolute certainty precisely because they are not part of the empirical world, being expressions, in fact, of the way our minds work.

To those unfamiliar with Kant, this idea that one could possibly ground scientific laws with absolute certainty, not by empirically studying the material universe, itself, but by looking at ourselves, will probably seem somewhat less than credible. It will hopefully become slightly more so, however, when one considers that the first of these laws of thought, as Kant called them, comprises the laws of logic, the cornerstone of which is the law of non-contradiction and excluded middle, which says that any unambiguous proposition p is either true or untrue and that it can’t be both and can’t be neither: a law which is also, non-coincidentally, the basis of all computing, as demonstrated in the basic architecture of standard microprocessors, all of which comprise binary switches which are either open or closed, on or off, true or false and can’t be both and can’t be neither.

Of course, it may be argued that human beings are not as restricted as computers in the way we think and are not only able of holding contradictory beliefs but can simultaneously believe that a proposition is both true and false. These two forms of contradiction, however, are actually very different. For while the former is a kind of cognitive dissonance, brought about by a combination of self-deception and strict compartmentalisation, the latter is invariably the result of the proposition being ambiguous, such that, interpreted in one way, it appears true, while interpreted in another way, it appears false. In order to resolve the apparent contradiction, therefore, one has to start by resolving the ambiguity, which one does by formulating the proposition in a more precise way, which is also a very common feature of science.

As demonstrated by Bertrand Russell in his 1903 book ‘The Principles of Mathematics’ and expanded upon by Russell, himself, and Alfred North Whitehead in their three volume work ‘Principia Mathematica’, published between 1910 and 1913, the laws of logic are also the foundation of all mathematics, which means that by grounding the laws of logic in the way our minds work, Kant effectively, if indirectly, grounded the laws of mathematics in the same way, thereby going a long way towards achieving his goal of grounding the laws of physics with absolute certainty.

Of course, it may be asked why grounding the laws of logic and mathematics in the way our brains work gives them this certainty. Unless we have suffered brain damage, however, we cannot really doubt the reasoned arguments and calculations we make as a result of our brains’ normal functioning. Indeed, to question the validity what we have concluded on the basis of what we believe to be sound reasoning would, itself, be dysfunctional.

The problem gets a bit more tricky, however, when we come to Kant’s next category of synthetic a priori knowledge, which is to say knowledge about the world which we know to be true prior to empirically studying the world. This is because it concerns our innate senses of space and time, which Kant argued are just as hard wired into a brains as the laws of logic, his argument being that because we cannot conceive of space not extending infinitely in three dimensions or time not proceeding in one direction without a beginning or an end, these are categories of knowledge which we cannot have learnt from experience. For if this knowledge were empirical rather than a priori, not only would we have to examine every cubic inch of space to find out whether it was actually three dimensional, but it would not come as a surprise to us to one day encounter the edge of space or discover that time had come to an end. The fact is, however, that neither of these  experiences is actually possible.

To see this more clearly, try to imagine encountering the edge of space, for instance. What would that be like? Would it be like encountering a wall? If so, wouldn’t we wonder what was on the other side of it or try to find a way round it? And if so, wouldn’t that be like not encountering the edge of space? Similarly, try to imagine discovering that time had come to an end. The difficulty here is that this would entail experiencing a point in time when time was still continuing and then experiencing another point at which it had stopped. To experience a point in time after time had stopped, however, would mean that, for us, time was still continuing.

If our concepts of space and time are thus hard wired into our brains, however, this then raises a question which did not arise in the case of the laws of logic for the simple reason that our conception of the laws of logic is not filtered by the way our brains work: the laws of logic are the way our brains work or, at least, part of the way our brains work. In the case of space and time, however, the role of our brains as a kind of filter is very much an issue. For if the dimensionality and infinitude of space and time are aspects of the way perceive and conceive of the universe, one has to question whether space and time, as they exist in themselves, beyond our perception and conception of them what Kant calls the noumenon or the universe’s noumenal reality are the same as our phenomenal experience of them. And the answer, of course, is that we cannot know. For regardless of their noumenal reality, we will always perceive and conceive of space as extending infinitely in three dimensions and of time as flowing from the past into the future without a beginning or an end.

Of course, it will be objected that modern cosmology does, in fact, conceive of time as having a beginning and the universe as being finite. This, however, may be one of its problems. For in postulating something which violates the laws of thought and then combining this postulation with empirical observations of a phenomenal universe which is actually shaped by these laws of thought, it was more or less inevitable that the standard cosmological model would throw up the kind of inconsistencies which the JWST has discovered.

To counter this argument, one could of course argue that if the standard cosmological model is wrong, it is not because it violates the laws of thought, but because it is inconsistent with empirical observations and that this is therefore a purely scientific matter not a philosophical one. This, however, is to ignore the fact that our empirical observations will always be consistent with the laws of thought for the simple reason that, as demonstrated with respect to time and space above, we could not experience anything that was inconsistent with them. Nor can it be argued that the standard cosmological model doesn’t have to be consistent with the laws of thought because what it describes is actually noumenal, a common mistake made by undergraduates. For the noumenon is simply a label we attach to that which, to us, is unknowable. It doesn’t have any attributes and cannot be used to explain the phenomenal universe as the  standard cosmological model purports to.

Despite the noumenon simply marking the limits of our knowledge, however, there is a slightly odd asymmetry in our relationship to it. For while we can neither say what the noumenon is, nor what it is not, our inability to say what it is not produces a number of anomalous consequences which are best illustrated by Kant’s last main category of synthetic a priori knowledge which concerns ‘causality’, which, he argues, is as hard wired into our brains as our senses of space and time, his argument being that, just as we do not have to check every cubic inch of space to find out whether it is three dimensional, so we do not have to check out everything that happens to find out whether it had a cause. We may need to study it to find out what that cause was, formulating hypotheses and testing them until we arrive at a satisfactory explanation, but even if a satisfactory explanation is not forthcoming, we would never conclude that it just happened spontaneously without something or someone causing it.

Nor is this merely a feature of our scientific age and our materialist perspective upon the universe. For even in more superstitious times, when we believed in magic and miracles, the magic or miracle always occurred as a result of some form of agency, whether that be another human being, a demon or, indeed, God. Indeed, the very idea of God, or of gods in the plural, may have been invented simply to satisfy our need to identify a cause when none could otherwise be found. Today, in contrast, we simply assume that, even when we do not know precisely what caused something to happen, there must have been some causal chain of events that led to its occurrence. Thus, in the case of our goldilocks planet, we may not know exactly how it got to be the way it is, but we assume that it must be the result of a series of random and highly unlikely but nevertheless causally determined chemical transformations in the earth’s atmosphere, for instance. The point is, however, that while causality must always be an attribute of the phenomenal universe, if it is primarily a law of thought, like space and time, it may not be an attribute of the noumenal universe as it exists in itself, in which case it is perfectly possible that, in the noumenal universe, things could come into existence spontaneously, without a cause, or as a result of forces of which we have no knowledge and could not comprehend even if we did.

That is not say, of course, that this is actually what happened with respect to our goldilocks planet. Because we do not know what the noumenon is, indeed, it is pointless even to speculate about this. Because we do not know what the noumenon is not, however, we cannot entirely discount it, the asymmetry between these two sides of the knowability coin thereby opening the door to the religions perspective.

4.    The Mistakes Religions Make

While simultaneously limiting the scope of the materialist perspective, Kant thus provided the first and so far the only sound philosophical basis for entertaining the possibility that our existence may not be purely accidental. The problem, of course, is that some unknowable and incomprehensible force or intelligence within the noumenon is not what people typically mean when they talk about God. For in most religions, God not only has knowable attributes, such as gender, but intentions which are comprehensible in human terms even if they are slightly mysterious. This is because, in most religions, of course, God is not noumenal, most religions having been founded long before Kant wrote the ‘Critique of Pure Reason’, during eras when it was perfectly normal for people to project human characteristics on to their gods, even when they became monotheistic.

Even more importantly, Kant’s transcendental idealism is both hard to understand and difficult to accept, with the result that, except for a brief period during the 19th and early 20th centuries, it was largely shunned outside of Kant’s native Germany, which was the only country in which it gained any traction within Christian theology. Not only has this general failure to entertain Kant’s transcendental vision been one of the worst philosophical mistakes of the modern era, however, it has also been something of a cultural disaster. For unless one accepts that’s the phenomenal universe is at least partly a product of the way our minds work, one will not be able to see that the materialist perspective does not represent the ultimate reality, thus leaving us with no basis for the religious perspective. For it is only when one accepts that there is more to the universe than the laws of physics that one can entertain the possibility that there are things within it that are beyond our understanding.

Of course, it may be argued that we maintained a religious perspective long before Kant showed us that the materialist perspective has its limitations. This, however, was at a time before science dominated our view of the universe, when the materialist perspective encompassed little more than the world of our daily lives and when it was quite possible to combine it with an entirely fabulous religious cosmology in which people believed simply because everyone else did. Today, in contrast, there is no room for heaven and hell within the standard cosmological model and no one literally believes that God created heaven and earth in six days and then rested on the seventh.

The Church may contend, of course, that this has some metaphorical significance. But having entirely embraced the materialist perspective, from which all meaning and significance has been excluded, it would probably be hard pressed to say what exactly this metaphorical significance is. For in a world in which our existence is now regarded as purely accidental and we are only constrained in how we live by the ever-shifting pressures of a fickle media, not only does it make no sense to ask why we are here or how we should live our lives, but there is very little room for the answers the Church used to give to these questions based on the teachings of its founder. The result is that it, too, now largely takes its lead from the shifting social mood, championing every woke cause which grabs the headlines, from the climate ‘emergency’ to transgender rights.

More to the point, it does not understand that these are not concerns which proceed from the religious perspective. For having no real belief that our existence is anything other than the result of natural laws and random chance, it no longer has that sense of our extraordinariness from which the religious perspective springs and cannot therefore fully grasp it, let alone embody it. Instead, it wears it like the liturgical vestments it puts on to preside over the now largely empty rituals it still performs to mark our births, deaths, and marriages, but which, today, have very little religious significance.

It is why so many people now regard Christianity especially as it is embodied within the Church of England as an irrelevance: a sad but entirely predictable state of affairs which recently led a friend and regular reader of this blog to ask me what the Church of England needed to do in order to regain people’s respect: a question to which I responded rather inadequately by saying that I didn’t think that there was anything it could do but that, at a minimum, it should start by taking itself seriously. What I should have said, however, is that it should start by taking the religious perspective seriously, by which I mean that it should publicly proclaim that we are not here by accident… and should actually mean it.

The problem, of course, is that the Church of England has no philosophical basis for this and would not be able to back it up in any intellectually rigorous way. For the only sound philosophical basis upon which this claim can be sustained is Kant’s transcendental idealism. And while there have been German theologians, from Friedrich Schleiermacher to Dietrich Bonhoeffer, who have based their theology on Kant’s work, I doubt whether there is anyone in the Church of England today who is sufficiently steeped in Kant to do this.

Even if there were enough members of the Church who understood enough of Kant’s philosophy to know that it could provide the intellectual basis necessary to maintain a true religious perspective, moreover, it is questionable whether they would choose to go down this path or could persuade enough others to follow them. For if God is noumenal, an even more shocking corrollary of this transcendental perspective is that so are we. We may experience ourselves and others as phenomenal beings in a phenomenal universe, but that’s just the way our minds work. Like everything ese, we have both a phenomenal and noumenal existence, which means that we are essentially unknowable to ourselves and will only find out who we really are, perhaps, when our phenomenal existence comes to an end.

Even more significantly, it’s perfectly possible that a noumenal God has, at some time, projected part of its being into the phenomenal real in phenomenal form in order to communicate with us. Indeed, this would be the most logical interpretation of the Christian message from a Kantian perspective. To many Christians, however, especially non-German Christians, reinterpreting traditional Christian teaching in this way may well be a bridge too far. We Anglo-Saxons, in particular, prefer something a little less mind-boggling and more down to earth. Many members of the Church of England may well, therefore, baulk at this Kantian option, suspecting that it could easily drive more people away from the Church than it would actually attract.

Given the philosophical battle between Christianity and western materialism, however, which Christianity has all but lost, this holding on to the past, even when combined with the latest woke virtue signalling, is almost certainly a recipe for continued decline. With the standard cosmological model is collapsing under the weight of discoveries by the JWST, therefore, this just might be the time for both physicists and theologians to abandon their opposing positions and come together, perhaps, in a meeting of minds over Kant.